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And, by my faith, I set no store by it. That has such equipment as I to you told. In feeling, and my heart is influenced by Mars. Then from what should virginity grow? 823 God helpe me so, I was to hym as kynde As God may help me, I was to him as kind 824 As any wyf from Denmark unto Ynde, As any wife from Denmark unto India, 825 And also trewe, and so was he to me. Thou sayest that oxen, asses, horses, and hounds. The Wife of Bath 200 Ye woot wel what I meene of this, pardee! 204 They had me yeven hir lond and hir tresoor; They had given me their land and their treasure; 205 Me neded nat do lenger diligence I needed not work hard any longer 206 To wynne hir love, or doon hem reverence. And say these words in the Apostle's name: "In clothing made with chastity and shame. When for sickness they could hardly stand. WebThe Wife of Bath is perhaps the most influential female figure present in the novel, displaying sovereignty, elegance, and confidence. Trust right well, they were not made for nothing. Not from our ancestors for their old riches. 802 Er I be deed, yet wol I kisse thee.' 931 He gooth ful ny the sothe, I wol nat lye. The Wife of Bath is often considered an early feminist, but by reading her prologue and tale one can easily see that this is not true. And therefore, sir, since I do not injure you. He goes very near the truth, I will not lie. He goes very near the truth, I will not lie. The Canterbury Tales The Wife of Baths Tale Summary Who bought us back with his heart's blood. That ever love was sin! Before your court departs, do me justice. And all was false; I dreamed of it not at all. That it is fair to have a wife in peace. According to a news release, Big Lots will give all shoppers 20% off their entire purchase of $50 or more for presenting any Bed Bath & Beyond coupon. Unless it be when they are ill advised. But listen how I spoke: 235 `Sire olde kaynard, is this thyn array? Stubborn and strong, and jolly as a magpie. 1021 Tho rowned she a pistel in his ere, Then she whispered a message in his ear, 1022 And bad hym to be glad and have no fere. Read Ovid, and there you may learn it. 35 Lo, heere the wise kyng, daun Salomon; Lo, (consider) here the wise king, dan Salomon; 36 I trowe he hadde wyves mo than oon. Now, sir, now will I tell forth my tale. Who is assailed on every side. What! 650 And thanne wolde he upon his Bible seke And then he would seek in his Bible 651 That ilke proverbe of Ecclesiaste That same proverb of Ecclesiasticus 652 Where he comandeth and forbedeth faste Where he commands and strictly forbids that 653 Man shal nat suffre his wyf go roule aboute. Men may conjecture and interpret in every way. Wilson Garcia sheds a tear Sunday in Cleveland, Texas, as he talks about his wife and son, who were shot and killed Friday. When I had drunk a draft of sweet wine! To show her skin and go yowling like a cat in heat. But say that we are wise and not at all silly. Come near, my spouse, let me kiss thy cheek! Cast up the curtain, look how it is.". 20 What that he mente therby, I kan nat seyn; What he meant by this, I can not say; 21 But that I axe, why that the fifthe man But I ask, why the fifth man 22 Was noon housbonde to the Samaritan? Than are of good women in the Bible. I will envy no virginity. "Lo," said the Summoner, "By God's two arms! You wise wives, that can understand. Do with my life and death right as you please. To get their love, yes, when she has none. For they were used weel. 1059 I woot right wel that swich was my biheste. Who never cares who has the world in his control." 811 But atte laste, with muchel care and wo, But at the last, with much care and woe,812 We fille acorded by us selven two. `And for my land thus hast thou murdered me? WebThe Wife of Bath is intriguing to almost anyone who has ever read her prologue, filled with magnificent, but for some, preposterous statements. ", 840 "Ye, woltow so, sire Somonour?" He said that he had no precept concerning it. That I have had my world in my time. 788 And whan I saugh he wolde nevere fyne And when I saw he would never cease 789 To reden on this cursed book al nyght, Reading on this cursed book all night, 790 Al sodeynly thre leves have I plyght All suddenly have I plucked three leaves 791 Out of his book, right as he radde, and eke Out of his book, right as he read, and also 792 I with my fest so took hym on the cheke I with my fist so hit him on the cheek 793 That in oure fyr he fil bakward adoun. And made him burn his book immediately right then. And Venus loves riot and extravagant expenditures. "My love?" Art thou so amorous? And moreover he so well could deceive me. Is it because you want to have my pudendum all to yourself?445 Wy, taak it al! 194 As evere moote I drynken wyn or ale, As ever may I drink wine or ale, 195 I shal seye sooth; tho housbondes that I hadde, I shall speak the truth; those husbands that I had, 196 As thre of hem were goode, and two were badde. 71 And certes, if ther were no seed ysowe, And certainly, if there were no seed sown, 72 Virginitee, thanne wherof sholde it growe? For churlish sinful deeds make a churl. If that should fail, then all is lost. -- 292 And thanne, seistow, we wol oure vices shewe. 835 Lo, goode men, a flye and eek a frere Lo, good men, a fly and also a friar 836 Wol falle in every dyssh and eek mateere. Now is my heart all whole; now is it out. They could do no dishonor or vice. While they slept, and thus they had them slain. 531 She knew myn herte, and eek my privetee, She knew my heart, and also my secrets, 532 Bet than oure parisshe preest, so moot I thee! 502 He is now in his grave and in his cheste. "Then have I gotten mastery of you," she said, "Since I may choose and govern as I please? You know what this example may apply to. That dares say `nay' of what I shall teach thee. Interpret whoever will, and say both up and down. Gentlemen, right thus, as you have heard. They always hate what their husbands love.' 193 Now, sire, now wol I telle forth my tale. If I walk or go unto his house to amuse myself! 105 Virginitee is greet perfeccion, Virginity is great perfection, 106 And continence eek with devocion, And continence also with devotion, 107 But Crist, that of perfeccion is welle, But Christ, who is the source of perfection, 108 Bad nat every wight he sholde go selle Did not command that every one should go sell 109 Al that he hadde, and gyve it to the poore, All that he had, and give it to the poor, 110 And in swich wise folwe hym and his foore. Yet should he fail to attain his goal. That gentle text I can well understand. Left her heavily in debt when he died. For sheer malignancy, he thought the tale sweet; Fie! 1013 "Have heer my trouthe," quod the knyght, "I grante." Because she drank wine, if I had been his wife. 368 Been ther none othere maner resemblances Are there no other sorts of comparisons 369 That ye may likne youre parables to, That you can use in your sayings, 370 But if a sely wyf be oon of tho? That ever was given to me before then. I owe them not one word that has not been avenged. 560 Thise wormes, ne thise motthes, ne thise mytes, These worms, nor these moths, nor these mites, 561 Upon my peril, frete hem never a deel; Upon my peril (I swear), chewed on them never a bit; 562 And wostow why? Does every knight behave thus with his wife as you do? I had the print of Saint Venus's seal. Witness on Midas -- will you hear the tale? Then should men have no regard for chastity. ", 1239 "Kys me," quod she, "we be no lenger wrothe, "Kiss me," she said, "we are no longer angry, 1240 For, by my trouthe, I wol be to yow bothe -- For, by my troth, I will be to you both -- 1241 This is to seyn, ye, bothe fair and good. 1171 And therfore, leeve housbonde, I thus conclude: And therefore, dear husband, I thus conclude: 1172 Al were it that myne auncestres were rude, Although it is so that my ancestors were rude, 1173 Yet may the hye God, and so hope I, Yet may the high God, and so hope I, 1174 Grante me grace to lyven vertuously. Constantly bought her flowers and gifts and flattered her. Some Christian man shall wed me straightway. That out of poverty rose to high nobility. Nor would I be corrected by him. Now will I say my tale, if you will hear. Now by that lord that is called Saint James. (play) The Wife of Bath is a 1713 comedy play by the British writer John Gay. "Nay, then," she said, "I curse both of us two! 44 Yblessed be God that I have wedded fyve! 215 I sette hem so a-werke, by my fey, I set them so to work, by my faith, 216 That many a nyght they songen `Weilawey!' Farewell! 257 Thou seyst som folk desiren us for richesse, Thou sayest some folk desire us for riches, 258 Somme for oure shap, and somme for oure fairnesse, Some for our shape, and some for our fairness, 259 And som for she kan outher synge or daunce, And one because she can either sing or dance, 260 And som for gentillesse and daliaunce; And some because of noble descent and flirtatious talk; 261 Som for hir handes and hir armes smale; Some because of their hands and their slender arms; 262 Thus goth al to the devel, by thy tale. How meekly looks Willy, our sheep! Will fall in every dish and also every discussion. 1117 Crist wole we clayme of hym oure gentillesse, Christ wants us to claim our nobility from him, 1118 Nat of oure eldres for hire old richesse. Hardly one to shy from sex, Pasolini's Wife of Bath is a predatory monster draped in scarlet, whose sexual appetites destroy a man she marries. Believed that I had of him so great affection! But now, sir, let me see what I shall say. Let him fare well; God give his soul rest! Now of my fifth husband I will tell. I would not put up with him in any way. 703 And thus, God woot, Mercurie is desolat And thus, God knows, Mercury is powerless 704 In Pisces, wher Venus is exaltat, In Pisces (the Fish), where Venus is exalted, 705 And Venus falleth ther Mercurie is reysed. For which he hit me so hard that I was deaf. 384 O Lord! 30 Eek wel I woot, he seyde myn housbonde Also I know well, he said my husband 31 Sholde lete fader and mooder and take to me. This book is Within his breast very sorrowful was the spirit. Of things of which they were never guilty in their lives. 337 Thou seyst also, that if we make us gay Thou sayest also, that if we make ourselves gay 338 With clothyng, and with precious array, With clothing, and with precious adornments, 339 That it is peril of oure chastitee; That it is dangerous to our chastity; 340 And yet -- with sorwe! It was not at all bequeathed to us with our social rank. 323 Of alle men yblessed moot he be, Of all men blessed may he be, 324 The wise astrologien, Daun Ptholome, The wise astrologer, Dan Ptolemy, 325 That seith this proverbe in his Almageste: Who says this proverb in his Almagest: 326 "Of alle men his wysdom is the hyeste "Of all men his wisdom is the highest 327 That rekketh nevere who hath the world in honde." 239 What dostow at my neighebores hous? I do not say this concerning wives that are wise. And yet he was to me the greatest scoundrel; That feel I on my ribs one after another. These old folk know many things," she said. To live virtuously and abandon sin. But certainly, I treated folk in such a way. Thou sayest that leaky houses, and also smoke. Farewell! 472 Unto this day it dooth myn herte boote Unto this day it does my heart good 473 That I have had my world as in my tyme. 269 Ne noon so grey goos gooth ther in the lake Nor does any goose go there in the lake, no matter how drab, 270 As, seistow, wol been withoute make. Of her horrible lust and her pleasure. Her name was Alisoun. Recently, Ashneer Grover and his darling wifey, Madhuri Jain Grover graced Amrita Rao 666 Now wol I seye yow sooth, by Seint Thomas, Now will I tell you the truth, by Saint Thomas, 667 Why that I rente out of his book a leef, Why I tore a leaf out of his book, 668 For which he smoot me so that I was deef. For well thou know that I have saved thy life. Always, as does the fire, lo, in its nature. If any one will scratch us on the sore spot. To barren land, where water may not remain. What did I know about where my good fortune. And call him father, because of your nobility; "Now where you say that I am ugly and old. And preach on thy bench, bad luck to you! And Jankin, our clerk, was one of those. The Wife of Bath's Nay, thou shalt drink from another barrel. Nor any man that hopes (to go) to heaven. All is nothing but advice to (adopt) virginity. The devel go therwith! 857 In th' olde dayes of the Kyng Arthour, In the old days of King Arthur, 858 Of which that Britons speken greet honour, Of whom Britons speak great honor, 859 Al was this land fulfild of fayerye. Such arrogance is not worth a hen. Without his knowledge, he forsook her also. 416 For wynnyng wolde I al his lust endure, For profit I would endure all his lust, 417 And make me a feyned appetit; And make me a feigned appetite; 418 And yet in bacon hadde I nevere delit. Since frequently I went to visit my close friend, From house to house, to hear various bits of gossip --. 320 I knowe yow for a trewe wyf, dame Alys." And it shall be amended, if I can. It will not be amended ever more. When we are flattered and pleased. 44c Diverse scoles maken parfyt clerkes, Differing schools make perfect clerks, 44d And diverse practyk in many sondry werkes And differing practice in many various works 44e Maketh the werkman parfyt sekirly; Makes the workman truly perfect; 44f Of fyve husbondes scoleiyng am I.] What helps it to inquire about me or spy? said this knight, "Alas, nay, nay! For God's love, choose a new request! He should not have frightened me away from drink! That, except for his wife, there knew of it no others. That I was born, and make me happy and gay; And to my chambermaid within my bedchamber, And to my father's folk and his allies --. 647 Another Romayn tolde he me by name, Another Roman he told me by name, 648 That, for his wyf was at a someres game Who, because his wife was at a midsummer revel 649 Withouten his wityng, he forsook hire eke. She is And then, sayest thou, we will show our vices. That of thy life yet thou hast no assurance 904 I grante thee lyf, if thou kanst tellen me I grant thee life, if thou canst tell me 905 What thyng is it that wommen moost desiren. WebThe Wife of Bath uses the prologue to explain the basis of her theories about experience versus authority and to introduce the point that she illustrates in her tale: The thing How many might she have in marriage? For Goddes love, tel it, What is my offense? In voluntary poverty chose to live his life. 778 Bet is,' quod he, `hye in the roof abyde, Better is,' he said, `to stay high in the roof, 779 Than with an angry wyf doun in the hous; Than with an angry wife down in the house; 780 They been so wikked and contrarious, They are so wicked and contrary, 781 They haten that hir housbondes loven ay.' 603 Gat-tothed I was, and that bicam me weel; With teeth set wide apart I was, and that became me well; 604 I hadde the prente of seinte Venus seel. 47 Whan myn housbonde is fro the world ygon, When my husband is gone from the world, 48 Som Cristen man shal wedde me anon, Some Christian man shall wed me straightway, 49 For thanne th' apostle seith that I am free For then the apostle says that I am free 50 To wedde, a Goddes half, where it liketh me.